Skip to main content

Nonu's Fourth Birthday, In a Country with Infanticide and Honour Killings

A rare, Sunday, with forced ignorance to the attempt by the spouse to paint the feeble struggle to sneak some rest after constant running around in the time of organizational churn and race to targets, as a major sloth, and even worse, calling that sloth as key portion of character profile, I watch my lovely, recently turned four, rolling on the bed, making bubbles in the air and drinking some water from the bottle.




My life just as that of mankind can be divided into before and after my daughter.



As I rushed through the meetings on her birthday on 16th of May,sneaking in and out of the charged day, my mind invariably keeps going back to the fateful day four year back when at 8:18 in the morning, I got the word from the Doctor, Bithika Bhattacharya, that the earth has suddenly been blessed with a million new colors. I had read some website about first tings to do, and one of them being counting the fingers of the baby, and I remember, as I walked into the Nursery of Max Hospital that morning, I forgot every thing. I looked around lost at all the ten odd babies happily sleeping, quite unaware of the 'Big, bad world' they were entering into and as if drawn by some unknown force of attraction walked straight to stand in front of the baby who was throwing tiny, little arms in air and saw written on the anklet the pink ankle "B/o (Baby of) Seema Suryesh", with eyes closed as if in meditation, given away only by a naughty smile at the corner of her lips, or was I imagining. I wanted to shout, fall on my knees, a heart did beat a shade faster, just as once it did, when I went to bid farewell to her would be mother, in Raipur as she stood in the doorway of the train compartment, as the train sped away, and then when I saw her again in Indore, on a misty winter morning, when the love breathed new again as I took admission in MBA there. I did no such thing, ran my fingers on her tiny forearm, so small she was. I came out, the attendents looked at me expectedly, money came out from purse and I knew I will be hearing a great deal on it from wifey once she know, but I was too happy to be worried. I was a mountaineer reaching the top of the mountain. It was not an accidental child, it was not an accidental love, it was not an accidental marriage. All these things meant more than what they represented, each event underscored a principle, a meaning which went beyond the being. She, my daughter is the summation of all that I can be as a human being, in her echoes the sweetest melodies of human possibilities. It is not because she is exceptional, she is as exceptional as every child is to her parents. You do not need to watch a Television Show to appreciate how life blesses you in the shape of a child that she offers you, you just need to close your eyes and watch your child once again, as you watched her when you found her the first time, every time you find him or her, challanging you and standing up to you in defiance. Saw Ishqzaade yesterday, a lousy, poorly scripted movie on honour killings. The movie miserably fails in doing anything worthwhile to your thoughts or sensibilities, to me it did brought in a question. Can one actually go to the extent of killing an offspring or even feign the ones to killed in more respectable strata of society, simply to punish defiance, if for a moment one remembers that first moment when a father looks at the powerless figure in a nursery cot and imagine that the power which that tiny figure holds of changing your life, thereon? It is really hard to imagine a country like ours where marriage is primarily a way to babies, would face stigma like infanticide and child labor.

Comments

Vishakha said…
Hi, quite irrelevant to the post, but I just wanted to know your feedback of Dr. Bithika. I am currently consulting her and want to know how was your experience? It will be of great help if you can let me know that.
Vishakha said…
Hi, quite irrelevant to the post, but I just wanted to know your feedback of Dr. Bithika. I am currently consulting her and want to know how was your experience? It will be of great help if you can let me know that.
Saket Suryesh said…
Vishakha, thanks for the visit and comment. Dr. Bithika handled delivery for my wife in Max and was quite proficient in the way she handled it. Trust you are consulting her for the same. Good luck and best wishes in your endevor, God bless.
Vishakha said…
Thanks for your response. Yes, I am visiting her for the same. But just a bit skeptical of these big hospitals (like Max) forcing unnecessary C-sec delivery than normal ones. So getting a bit confused. For your wife, was it a normal delivery? If you are OK, may you please provide me your e-mail id. I need to get few details.
Saket Suryesh said…
You may mail at ssuryesh@gmail.com.

Popular posts from this blog

कायस्थ- इतिहास एवं वर्तमान परिपेक्ष्य

सत्यम , दानम , क्षमा शीलमानृशंस्य तपो घृणा। दृश्यंते यत्र नागेंद्र स ब्राह्मण इति स्मृतः।। ( हे सर्पराज , जिसमें सत्य , दानशीलता , क्षमा , क्रूरतारहित भाव , तप एवं संवरण , एवं संवेदना हो , वह मनुष्य को ही ब्राह्मण मानना चाहिए। ) शुद्रे तु यद् भवेल्लक्षम द्विजे तच्च न विद्दयते। न वै शूद्रों भवेच्छुद्रो ब्रह्मणो न च ब्राह्मण : ।। ( यदि शूद्र में यह गुण हैं ( सत्य , दान , अक्रोध , अहिंसा , तप , संवरण एवं संवेदना ) और ब्राह्मण में यह गुण परिलक्षित ना हों तो वह शूद्र शूद्र नहीं , ब्राह्मण है ; और वह ब्राह्मण ब्राह्मण नहीं है। )  - युधिष्ठिर - नहुष संवाद , अजगर कांड , महाभारत , वन पर्व   वर्तमान परिपेक्ष्य में जिसे जाति कहा जाता है , वह वर्ण व्यवस्था का विकृत रूप है। सनातन धर्म का वर्ण जहाँ समाज को व्यवसाय एवं क्षमता के अनुरूप व्यवस्थित करने का प्रयास था और कर्म पर आधारित था , जाति उसी व्यवस्था का विघटित रूप बन कर जन्मगत व्यवस्था बन गई। जाति या कास्ट पुर्तगाल

Pathaan and Polarisation- Movie Review

Many have not seen Pathan, I have. I have a huge tolerance towards stupid movies and I love to watch all sort of movies. What has bothered me most about Pathaan is that in terms of content and characterisation, it is absolutely shoddy, much worse than much lampooned RaOne AND there is no review which openly tells you about it.  Most reviewers have reviewed the movie like a teenager, gushing over VFX generated body of ShahRukh Khan. This reminds me of my schoolmates bunking classes to watch tomato-sauce-laced movies of Ramsey brothers, gushing over semi-nude voluptuous actresses in the late 80s. Only difference being that those were school kids in class XII, with raging hormones and a stupefied intellect when a world around them was fast changing. Here we have middle-aged professional movie reviewers guiding people to their way in or out of Movie theatres. Their primary argument in favour of the movie is nothing but beefed up Shahrukh Khan and the gap between his earlier movie and this

बाल विवाह - हिंदू इतिहास और सत्य

  इतिहास का लेखन उसकी विसंगतियों की अनुक्रमिका नहीं वरन उसके समाज के आम रूप से स्वीकृत मान्यताओं एवं उस समाज के जननायकों द्वारा स्थापित मानदंडों के आधार पर होना चाहिए। परंतु जब लेखनी उन हाथों में हो जिनका मंतव्य शोध नहीं एक समाज को लज्जित करना भर हो तो समस्या गहन हो जाती है। जब प्रबुद्ध लोग कलम उठाते हैं और इस उद्देश्य के साथ उठाते हैं कि अप्रासंगिक एवं सदर्भहीन तथ्यों के माध्यम से समाज की वर्ग विभाजक रेखाओं को पुष्ट कर सकें तो हमारा कर्तव्य होता है कि हम सत्य को संदर्भ दें और अपने इतिहास के भले बुरे पक्षों को निर्विकार भाव से जाँचें।   बीते सप्ताह बाल विवाह को लेकर विदेशी सभ्यता में उठे प्रश्नों को भारत की सभ्यता पर प्रक्षेपित करके और उसकी स्वीकार्यता स्थापित करने पर बड़ी चर्चा रही। इस संदर्भ में   श्री ए एल बाशम से ले कर राजा राम मोहन रॉय तक चर्चा चली। बाशम की पुस्तक द वंडर दैट वाज इंडिया - को उद्धृत कर ले कहा गया कि हिं