Skip to main content

A Mugwump's Independence Day

It is 15th August, 67th Independence Day of India. It was a keenly awaited event mostly by marketers promising amazing Thailand on the long weekend day, which extends into Raksha Bandhan next week. 
There is nothing much happy about this independence day as we are sorely made aware of how fickle this independence is. Last fortnight has been particularly bad for the country, with the soldiers losing their heads, in real term in border skirmishes and the political leadership running around, somersaulting like headless chicken. The country which perpetrated these skirmishes went ahead and passed a resolution condemning India, while Indian leadership keen to earn a legacy, dithered and then shame-faced shouted- Same to same from our side, like two kids thumbing the noses. The loss of human life in the middle of these two juvenile leadership, celebrating independence day one after another has become another statistics. The two nations having lost any sense of self-respect are contending for the place of best slave to the interest of large nations which have no concern for the human like in either of these to two countries. Jean -Paul Sartre defined Freedom is what you do with what's been done to you, in our case, we seemingly at loss about this. We move in circles till the time we absolutely lose the sense of direction and are caught in the web of circles.
Roosevelt said, "The Only sure bulwark of continuing liberty is a government strong enough to protect the interest of the people and the people strong enough and well enough informed to maintain its sovereign control over the government."  The hollow of the words rises like a murderous crime which seems to be running through the entire conscience of the country as on date. We fail on this test of liberty on both counts. The government is not strong and committed enough to protect the interest of the people. This is not only when we look outward, but stand true when we look inward. The way the government deals with the world is as worse as the way it deals with its citizen. The public outrage of December and the one before it was crushed mercilessly. Only thing that the leadership can count on for a repeat stint at power is fractured citizen voice and petty selfish interests which guides our votes. The state government in Bihar stays in denial about kids who died on account of eating poisonous food in Mid-day meal in schools provided by the government while its ministers speak shamelessly on the martyrdom of the soldiers. In the neighboring state of UP, a state administrator is sacked for implementing Supreme Court guidelines and the politicians who effect that roam around blatant and confident with conspiratorial smug smiles, knowing well that they will win votes from the population which believes that faith can substitute for governance. 
The government has failed the citizens who have in turn failed the nation. 

The News report of the bad shape of  memorials of martyrs like Ramprasad Bismil in MP and Ashfaqulla Khan in UP ( the same state in which people supposedly rose up in arms on account of demolition of an illegally constructed mosque wall causing the suspension of the effecting government officer, IAS Durga Shakti Nagpal) and public and government apathy, complete the indefinite gloom of the day. It is only solace that the men of the men are dead, and we can only mutter voicelessly Faiz's couplet..
ये दाग़-दाग़ उज़ाला, ये शब गज़ीदा सहर 
वो इन्तज़ार था जिसका, ये वो सहर तो नहीं 

This spotted white light, this night -infected dawn,
What we waited for such long, this isn't that dawn

Will we ever rise above petty interests of individuals, castes, region and religion? But than the whole world this year is overturned, as India is almost apologetic against aggressive neighbors and the United states, long positioned itself as protector of individual freedom chases down  Snowden who exposed the privacy intrusion and the man gets refuge in the land of the oppressed  Russia..We can have a hearty laugh of the situation of day, if only it were not so disgusting. Aren't we the same nation which Chinese politician Hu Shih claimed ruled and dominated China without sending a single soldier and today we are facing humiliating incursions of China? The best we can do is hang our head in shame and hope, only hope silently for a better future. It isn't a hope which looks upwards towards leadership, it lives in the lone soldier on the border and the simplicity and aspirations of the last man in the line. Something whispers into my ears on this day and tells me that I will not be disappointed by that lonely soldier and the last man. From their being rose the martyrs whose memorials are today lying dilapidated and like a phoenix they will rise again, lion-hearted men of high principles singing patriotic songs who would break the chains of narrow individual interests and help us float above the horizons, like eagles, close to the Sun. Let us hope, with so much of intent that it expands in our hearts to the limits of breathlessness with all its purity.

Comments

Anonymous said…
You actually make it seem so easy with your presentation but I
find this matter to be actually something that I
think I would never understand. It seems too complicated and extremely broad for me.
I'm looking forward for your next post, I'll try to get the hang of it!|

Also visit my homepage program do pit; Www.Experimentum.se,

Popular posts from this blog

कायस्थ- इतिहास एवं वर्तमान परिपेक्ष्य

सत्यम , दानम , क्षमा शीलमानृशंस्य तपो घृणा। दृश्यंते यत्र नागेंद्र स ब्राह्मण इति स्मृतः।। ( हे सर्पराज , जिसमें सत्य , दानशीलता , क्षमा , क्रूरतारहित भाव , तप एवं संवरण , एवं संवेदना हो , वह मनुष्य को ही ब्राह्मण मानना चाहिए। ) शुद्रे तु यद् भवेल्लक्षम द्विजे तच्च न विद्दयते। न वै शूद्रों भवेच्छुद्रो ब्रह्मणो न च ब्राह्मण : ।। ( यदि शूद्र में यह गुण हैं ( सत्य , दान , अक्रोध , अहिंसा , तप , संवरण एवं संवेदना ) और ब्राह्मण में यह गुण परिलक्षित ना हों तो वह शूद्र शूद्र नहीं , ब्राह्मण है ; और वह ब्राह्मण ब्राह्मण नहीं है। )  - युधिष्ठिर - नहुष संवाद , अजगर कांड , महाभारत , वन पर्व   वर्तमान परिपेक्ष्य में जिसे जाति कहा जाता है , वह वर्ण व्यवस्था का विकृत रूप है। सनातन धर्म का वर्ण जहाँ समाज को व्यवसाय एवं क्षमता के अनुरूप व्यवस्थित करने का प्रयास था और कर्म पर आधारित था , जाति उसी व्यवस्था का विघटित रूप बन कर जन्मगत व्यवस्था बन गई। जाति या कास्ट पुर्तगाल

Pathaan and Polarisation- Movie Review

Many have not seen Pathan, I have. I have a huge tolerance towards stupid movies and I love to watch all sort of movies. What has bothered me most about Pathaan is that in terms of content and characterisation, it is absolutely shoddy, much worse than much lampooned RaOne AND there is no review which openly tells you about it.  Most reviewers have reviewed the movie like a teenager, gushing over VFX generated body of ShahRukh Khan. This reminds me of my schoolmates bunking classes to watch tomato-sauce-laced movies of Ramsey brothers, gushing over semi-nude voluptuous actresses in the late 80s. Only difference being that those were school kids in class XII, with raging hormones and a stupefied intellect when a world around them was fast changing. Here we have middle-aged professional movie reviewers guiding people to their way in or out of Movie theatres. Their primary argument in favour of the movie is nothing but beefed up Shahrukh Khan and the gap between his earlier movie and this

बाल विवाह - हिंदू इतिहास और सत्य

  इतिहास का लेखन उसकी विसंगतियों की अनुक्रमिका नहीं वरन उसके समाज के आम रूप से स्वीकृत मान्यताओं एवं उस समाज के जननायकों द्वारा स्थापित मानदंडों के आधार पर होना चाहिए। परंतु जब लेखनी उन हाथों में हो जिनका मंतव्य शोध नहीं एक समाज को लज्जित करना भर हो तो समस्या गहन हो जाती है। जब प्रबुद्ध लोग कलम उठाते हैं और इस उद्देश्य के साथ उठाते हैं कि अप्रासंगिक एवं सदर्भहीन तथ्यों के माध्यम से समाज की वर्ग विभाजक रेखाओं को पुष्ट कर सकें तो हमारा कर्तव्य होता है कि हम सत्य को संदर्भ दें और अपने इतिहास के भले बुरे पक्षों को निर्विकार भाव से जाँचें।   बीते सप्ताह बाल विवाह को लेकर विदेशी सभ्यता में उठे प्रश्नों को भारत की सभ्यता पर प्रक्षेपित करके और उसकी स्वीकार्यता स्थापित करने पर बड़ी चर्चा रही। इस संदर्भ में   श्री ए एल बाशम से ले कर राजा राम मोहन रॉय तक चर्चा चली। बाशम की पुस्तक द वंडर दैट वाज इंडिया - को उद्धृत कर ले कहा गया कि हिं