Skip to main content

Vande Mataram



Vande Mataram is the outrage of the day. Unfortunately, this happens on the day which marks the death anniversary of great writer and revolutionist, Shri Bankim Chandra Chattopadhyaya. We have come to a decisive state in the life of our nation. A nation which gained independence in 1947, and struggled to get on its feet for seventy odd years, scraping through periods of emergency, has come on its own. There comes a time in the life of its nation, where it stands up on its feet and asserts itself. A nation is not a piece of land, nor is it about its building. Nation is an idea, always an idea. Secure minds create an idea of nation which is unapologetic, independent, guiltless, proud and assertive. Such an idea is always open and stands above the ideology. Insecure minds imprison that Idea. Then they try to tell you as a nation how you should behave. That is my problem with forty second amendment to the Constitution, which was sneaked in by Congress leader and then Prime Minister of India, Mrs Indira Gandhi. Socialism is an ideology and when you include it in the definition of a nation, you are compromising on the idea of the nation. But then that is how politics has been in India. This was done when the same idea was absolutely rejected by Dr. BR Ambedkar at the time of framing of the constitution. It is absolutely interesting that the Congress which trampled over the spirit of constitution (when pushed to include socialism in constitution by Mr. KT Shah, Ambedkar termed it- destroying democracy altogether;  not surprising, 42nd amendment came in the middle of Emergency) keeps going back to Constitution all the time.

The intellectual elite feeling overwhelmed by the native, Hindi speaking Indian negating all their advises in UP do not even understand when they stop opposing Modi and start opposing a nation. What could be sorrier than the fact that the Death anniversary of Bankim Chandra Chattopadhyay is celebrated not with twitter hashtag #VandeMataram, rather media channels are celebrating it with #VandeMataramRow. 

The out-of-power Congress opposes the imposition of Vande Mataram and make confusing noises, somehow equating it with the idea of Hindu Rashtra which belongs more to RSS than to BJP, and call it Anti-Muslim. Let us look at the journey of this song.

Vande Mataram was a song which first appeared in the novel of Bankim Chandra Chattopadhyay, Anandmath which was based on Sanyasi movement. It is believed that he wrote the song in 1870, but it became popular with AnandMath in the year 1880. While the song was originally written as a prayer to Goddess Durga, the words came about to define Mother India and soon became the rallying cry for the freedom-fighters across India. The words Vande Mataram literally mean “I bow to thee, O Mother.”

It was first sung in Congress Convention in 1896 by Rabindra Nath Tagore. Both, Anandmath, the book and the Song were banned by the British, but many went to jail singing Vande Mataram. It would be amusing if it were not be so saddening that today not singing the same song which illustrates the glory of motherland becomes a symbol of emancipation. While the later paragraphs of the song did mention Goddess Durga, the first two paragraphs, in spirit and meaning both spelt nation. Let us look at the words- 

वन्दे मातरम्

सुजलां सुफलाम्

मलयजशीतलाम्

सस्यशामलाम्

मातरम्।

शुभ्रज्योत्स्नापुलकितयामिनीम्

फुल्लकुसुमितद्रुमदलशोभिनीम्

सुहासिनीं सुमधुर भाषिणीम्

सुखदां वरदां मातरम्।। १।। वन्दे मातरम्।


(Translation by Sri Aurobindo Ghosh
Mother, I bow to thee!
Rich with thy hurrying streams,
bright with orchard gleams,
Cool with thy winds of delight,
Dark fields waving Mother of might,
Mother free.
Glory of moonlight dreams,
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease
Laughing low and sweet!
Mother I kiss thy feet,
Speaker sweet and low!
Mother, to thee I bow.  

The words and description clearly bring home the point that the poet refers to the land as the mother. When one talks about the riches of nature, one definitively talks of the land, the motherland. The references to Durga in subsequent verses can be traced to the story of Anandmath wherein the nation is mentioned in three forms, Jagaddhatri – the benevolent, all-giving mother (which it was), Kali  - The incarnation of death, the taker of lives (Which it has become) and Durga- the warrior Goddess, which it must become to escape the dark age of colonial history. The poet is not a priest, as we see, and has not written it as a religious tome. For him, Goddesses are stages in the life of the nation. Still, in consideration of the hyper-sensitive feelings of bigoted Muslims, Constituent assembly decided to take initial two verses which had no reference to Durga as a National Song.

Little they could see the future India wherein the fanaticism will reach its peak and appeasement will reach the lowest point of national morality. There are attempts being made to prove that Vande Mataram as national song is some way subservient to the National Anthem Jan Gan Man. We must however remember what was said in the Constituent assembly on 24th of January, 1950, when the two songs of our freedom struggle were dedicated to the nation. Here is how the two songs were given to the freshly formed nation-
The composition consisting of the words and music known Jana Gana Mana is the national anthem, subject to such alteration in the words as the Government may authorize as the occasion arises; the song Vande Mataram, which has played a historic part in the struggle for Indian Freedom, shall be honored equally with Jana Gana Mana and shall have equal status.
It is therefore unfair on the part of the people and the liberal elites to try to belittle the song as any other song. SP spokesperson on the TV debate mentioned that Tagore was opposed to the song, which I have mentioned as incorrect, since he was first to sing the song in Congress convention in 1896. It was later sung in subsequent congress sessions in 1901 and 1905. I also dispute his contention of terming it as any other song, equating it with “Sare Jahaan se Achha” adding that he is son of an IAF personnel and has sung that song only in schools. I dispute it as the son of IAF personnel (though it has nothing to do with nationalism or patriotism of an individual, but since he said it, I too shall say it), since Vande Mataram is always sung at end of events in Kendriya Vidyalaya where most defense personnel’s wards study. His attempt to colour  Vande Mataram as any other song is wrong and does not stand to the statement made by the first President of India as above excerpt from the Constituent assembly debate shows, which places it at an equal importance as National Anthem.
Lala Lajpat Rai ran a nationalistic Newspaper by the name of Vande Mataram and many freedom-fighters bore the atrocities of the British and gave their lives with this song on their lips. It was only in the aftermath of Emergency and the later times around end of 90s and 21st centuries that the religious issues with respect to Vande Mataram came into being. Whether this resulted from the global rise in fanaticism or by carefully cultivation of half-read dissent by those who were in power but found it slipping through their fingers is a matter of serious introspection for us as a nation.
As a matter of record, Gandhiji wrote in his article in Harijan in 1939, “No matter what its source was and how it was composed, it had become a most powerful battle cry among Hindus and Musalmans of Bengal during the partition days (Partition of Bengal). It was an anti-imperialistic cry…I associated the purest national spirit with it. It never occurred to me that it was a Hindu song or meant only for Hindus.”

Nehru also said in 1948 in constituent Assembly debate: It is unfortunate that some kind of argument has arisen as between Vande Mataram and Jana Gana Man. Vande Mataram is obviously and indisputably the premier national song of India, with great historical tradition, and intimately connected with our struggle for freedom. That position is bound to retain and no other song can displace it.

In 1946 speech in Assam, Gandhiji even advised that Jai Hind should not displace Vande Mataram. He feared that if we started on that path, where would we stop? 

All these historic perspective leaves us with only one point, can the song be forced on people? Now this is a question which is more legal in nature than philosophical. It should be the courts which must answer it. After all it was Supreme Court of India which sneaked in National Anthem into the private entertainment space of the citizens. It is really sad that SC in its other decision had to use the words- Constitution has no concept of National Song. It was a sad thing to note given the statement of President of India in Constituent assembly. If it is missing in the Constitution then it should be brought in as amendment in line with the spirit of the CA. When 42nd amendment can be done (and it stays) which being categorically refused by the CA, how come Vande Mataram is still not in the constitution? 

Leaving alone the private and public spaces, when it comes to Government bodies, events and spaces, they are well within their right and owe the obligation to numerous freedom fighters who fought for a free nation, which they have come about to rule and govern, to make National song mandatory. It is absolutely hollow to render it the color of human emancipation or link it the freedom of citizens. Why should the citizen stand upright at the time of national anthem? And I put forth the same fear which Gandhiji expressed, " Where will we stop?" 

 A nation is bound by rules, and stands on it. Rules will apply equally on strongest of its people and thus offer structure and security to the weakest of its people. Vande Mataram should not be forced, but the important counter-question to it is – why should there be a necessity for it to be forced? Some go even as far as to claim that Islam does not allow bending before another anyone except God. I would only advise them to go through the court practices of Mughal. Muslim courtiers happily followed the customs of Kornish and Taslim. Akbar even introduced Sajda, which was later discontinued in Diwan-e-Aam (the common audience) but continued in Diwaan-e-Khas. No one had problem bending in front of mere mortal, while here it is motherland we speak about, which is nothing but the nature as the poet elaborates in his words, which in turn is nothing but manifestation of God. As a nation, if we do not stand for anything, we will fall for everything. This we stand for, defines our character as a nation. This national character and national pride is necessary for the well-being of a nation. We cannot forgo it. 

Vande Mataram!!


Post a Comment

Popular posts from this blog

कांग्रेस संत समागम - Congress Sant Samagam

आज रात्रि जब प्रात:काल डिम्पल बाबा जागे, उनका हृदय नई ऊर्जा से प्रकाशमान था। कल ही काँग्रेस कार्यकारिणी ने उनकी तुलना किसी अचार से की थी और ध्वनिमत से सनातन धर्म का रक्षक बताया था। डिम्पल बाबा के बताया गया था कि अचार बनने के बाद हिंदू धर्म ध्वजा की रक्षा का दायित्व उन पर बैठता है। बाबा को खुद को पिकल कहा जाना पसंद तो नहीं आया था और वह जानना चाहते को अति उत्सुक थे कि ये हिंदू पिकल का इतना सम्मान क्यों करते हैं। हालाँकि डिम्पल बाबा के उत्साह का सबसे बड़ा कारण यह था कि ब्रह्मऋषि डिम्पल घोषित होने का बाद वह सामाजिक मर्यादाओं से इतर हो गए थे, और बक़ौल बाल ऋषि पूनावाला उन्हें भाँग गाँजा की निर्बाध व्यवस्था का अधिकार था। बालऋषि के अनुसार- राहुल जी इज जस्ट लाईक दैट डूड फ्राम माऊँटेन- शिव। सोच कर ही महर्षि डिम्पल के शरीर मे फुरेरियाँ उठी। नानी ने जब पवित्र वेटिकन के जल से ब्लेसित किया था तब उन्हें कहाँ भान होगा कि एक दिन उनका पौत्र हिंदू धर्म की दिशा तय करेगा। 
बहरहाल नव-नियुक्त ब्रह्मऋषि डिम्पल बाबा ने, घड़ी को देखा। बारह बज गए थे और प्रात: सूर्य वंदना का समय था। रोलेक्स राजर्षि को भी अब पहुँच…

लँगड का एमाराई

(Hindi Satire, inspired by immortal writing of late  Shri Shrilal Shukl and his legendary Novel- Rag Darbari)


लंगडवा एम आर आई करवाने का सोच रहा था। फिर सोचा पता नहीं मशीन कहाँ कहाँ से जुड़ी होगी।

खन्ना मास्टर लंगडवा के उहापोह को बड़े ध्यान से देख रहे थे। ग़रीब का कष्ट अमीर को सदा ही ध्यानाकर्षक लगता है। उसी में उसकी आत्मा का उद्धार और राजनीति का चमत्कार छुपा होता है। खन्ना मास्टर जवान और जोशीले थे। चमकीली वास्केट पहनते थे, और गंजहा की जगह ख़ुद को गंजावाला कहलाना पसंद करते थे।

गंजावाला अपना चश्मा लहराते बालों में धकेल कर, मनुहार के लहजे में बोले - “जाओ हो, काहे घबराते हो? कब तक वैद जी के पीछे घूमते रहेगे? क़स्बा क्लीनिक जा कर एमाराई करा लो।”

“हमको थोड़ा डर लग रहा है।”

लंगडवा गंजावाला के उत्साह से भयभीत हो गया। अमीर आदमी ग़रीब के सुख में अचानक रुचि लेने लगे तो अक्सर ग़रीब के लिए भय और भ्रम का कारण होता है। एक राजकुमार पहले उत्साहित हुए थे तो जवाँ मर्द कंबल और ट्राजिस्टर प्राप्त कर के लौटे थे। उसके बाद उनके घर कभी किलकारियाँ नही सुनाई पड़ी , बस मुफ़्त के रेडियो में बिनाका गीत माला सुनाई पड़ती…

Know the Naxals- A brief look at the History

There have been many debates of late on the television, in the wake of the arrests of those who are now increasingly mentioned as the Urban Naxals. I am both shocked and amused at the same time to look at the audacity of the sympathizers of Naxal terrorism, in all their starched Saris and handloom Kurtas, when they hide behind the same constitution, that the want to overthrow. They are shrill, sophisticated, eloquent and deriding. They hate the common folks, and their disdain for those who work, create and make a living, peeps through their elitist smiles. They are mostly ideologues (yes, that is some work for sustenance in the modern scheme of things), academics and well, ostensibly, writers and poets. The fact remains that when communism is the scheme of things, Naxal notices mentioning Jan Adaalats in the villages of Chattisgarh too become work of art, and corpses hanging from the electricity poles, become equivalent of art work on the roof of Sistine chapel.
The other day, Ms. Arun…